neolithic

egalitarian-oddity-found-in-the-neolithic

Egalitarian oddity found in the Neolithic

Eat up! —

Men, women, and immigrants all seemed to have similar dietary inputs.

Greyscale image of an adult skeleton in a fetal position, framed by vertical rocks.

Enlarge / A skeleton found during 1950’s excavations at the Barman site.

Did ancient people practice equality? While stereotypes may suggest otherwise, the remains of one Neolithic society reveal evidence that both men and women, as well as locals and foreigners, were all equal in at least a critical aspect of life: what they ate.

The Neolithic saw the dawn of agriculture and animal husbandry some 6,000 years ago. In what is now Valais, Switzerland, the type and amount of food people ate was the same regardless of sex or where they had come from. Researchers led by Déborah Rosselet-Christ of the University of Geneva (UNIGE) learned this by analyzing isotopes in the bones and teeth of adults buried in what is now called the Barmaz necropolis. Based on the 49 individuals studied, people at the Barmaz site enjoyed dietary equality.

“Unlike other similar studies of Neolithic burials, the Barmaz population appears to have drawn its protein resources from a similar environment, with the same access to resources for adults, whether male or female,” the researchers said in a study recently published in the Journal of Archaeological Science: Reports.

Down to the bone

To determine whether food was equal among the people buried at Barmaz, Rosselet-Christ and her team needed to examine certain isotopes in the bones and others in the teeth. Certain types of bone either do or do not renew, allowing the content of those bones to be associated with either someone’s place of birth or what they ate in their last years.

Being able to tell whether an individual was local or foreign was done by analyzing several strontium isotopes in the enamel of their teeth. Tooth enamel is formed at a young age and does not self-renew, so isotopes found in enamel, which enter it through the food someone eats, are indicative of the environment that their food was from. This can be used to distinguish whether an individual was born somewhere or moved after the early years of their lives. If you know what the strontium ratios are at a given site, you can compare those to the ratios in tooth enamel and determine if the owner of the tooth came from that area.

While strontium in tooth enamel can give away whether someone was born in or moved to a certain location at a young age, various isotopes of carbon, nitrogen, and sulfur that also come from food told the research team what and how much people ate during the last years of their lives. Bones such as the humerus (which was the best-preserved bone in most individuals) are constantly renewed with new material. This means that the most recently deposited bone tissue was put in place rather close to death.

Something for everyone

Near the valley of the Rhone River in the Swiss Alps, the Barmaz necropolis is located in an area that was once covered in deciduous forests that villages and farmland replaced. Most of the Barmaz people are thought to be locals. The strontium isotopes found in their teeth showed that only a few had not lived in the area during the first few years of their lives, when the enamel formed, though whether other individuals moved there later in life was more difficult to determine.

Analysis of the Barmaz diet showed that it was heavy on animal protein, supplemented with some plant products such as peas and barley. The isotopes analyzed were mostly from young goats and pigs. Based on higher levels of particular carbon and nitrogen isotopes found in their bones, the researchers think these juvenile animals might not have even been weaned yet, which means that the people of this agrarian society were willing to accept less meat yield for higher quality meat.

Rosselet-Christ’s most significant find was that the same median fractions of certain carbon, nitrogen, and sulfur isotopes were found in the bones of both men and women. Whether these people were local or foreign also did not matter—the values of these isotopes in those with different strontium isotope content in their tooth enamel was also the same. It seems that all adults ate equal amounts of the same foods, which was not always the case in Neolithic societies.

“The individuals buried at Barmaz—whether male or female—appear to have lived with equal opportunities, painting a picture of a society with egalitarian reflections,” the research team said in the same study.

Other things in this society were also equal. The dead were buried the same way, with mostly the same materials, regardless of sex or if they were locals or foreigners. While a society this egalitarian is not often associated with Neolithic people, it shows that some of our ancestors believed that nobody should be left out. Maybe they were much more like us than we think.

Journal of Archaeological Science: Reports, 2004. DOI: 10.1016/j.jasrep.2024.104585

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bodies-found-in-neolithic-pit-were-likely-victims-of-ritualistic-murder

Bodies found in Neolithic pit were likely victims of ritualistic murder

murder most foul —

One victim may have been hogtied alive in pit, à la Mafia-style ligature strangulation.

View taken from the upper part of the 255 storage pit showing the three skeletons, with one individual in a central position

Enlarge / Three female skeletons found in a Neolithic storage pit in France show signs of ritualistic human sacrifice.

. Beeching/Ludes et al., 2024

Archaeologists have discovered the remains of two women in a Neolithic tomb in France, with the positioning of the bodies suggesting they may have been ritualistically murdered by asphyxia or self-strangulation, according to a recent paper published in the journal Science Advances.

(WARNING: graphic descriptions below.)

France’s Rhône Valley is home to several archaeological sites dating to the end of the Middle Neolithic period (between 4250 and 3600/3500 BCE in the region); the sites include various storage silos, broken grindstones, imported ceramics, animal remains (both from communal meals and sacrifices), and human remains deposited in sepulchral pits. Saint-Paul-Trois-Châteaux is one such site.

According to Bertrand Ludes of the Université Paris Cité and his co-authors, the remains of the three women were found in Pit 69, a structure aligned with the summer and winter solstices, as was often the case in ancient agrarian societies. But the body positioning was decidedly atypical. One woman (No. 1), around age 50, was in the center of the pit, reclining on her side with a vase near her head. The other two bodies were just beneath an overhang. Woman No. 2 was on her back, legs bent, with a piece of grindstone placed on her skull. Woman No. 3 was in a prone position, knees bent, with her neck on the thorax of Woman No. 2 and two chunks of grindstone placed on her back.

The unusual positions imply a forceful, deliberate placement, according to the authors, suggesting they died in the pit rather than being tossed in after death. As for the cause of death, the archaeological evidence combined with recent forensic studies suggests “homicidal ligature strangulation” and “forced positional asphyxia”—at least for two of the three women. Woman No. 2, for example, would have struggled to breathe on her back, especially with the weight of Woman No. 3 pressing down on her neck (positional asphyxia), further exacerbated by the placement of the grindstone fragment.

Saint-Paul-Trois-Châteaux and the area surrounding pits 69 and 70.

Enlarge / Saint-Paul-Trois-Châteaux and the area surrounding pits 69 and 70.

Ludes et al., Sci. Adv. 10, eadl3374 (2024)

Woman No. 3’s prone position would mean she also would have struggled to breathe, and the volume of blood pumped by the heart would have sharply decreased, leading to cardiac arrest, a form of positional asphyxia now known as “prone restraint cardiac arrest.” All these clinical terms don’t quite capture the horrifically cruel nature of the manner of death. Given the placement of the woman’s knees—bent at more than a 90-degree angle, making the legs almost vertical—it’s possible she was tied up lying on her stomach, with the ligature connecting her ankles to her neck (similar to being hog-tied). In this position, “self-strangulation becomes inevitable,” the authors wrote, particularly if the mouth and nose are obstructed or there is cervical compression—say, from the strategic placement of grindstone fragments.

This form of torture, known as incaprettamento, has been used by the Italian Mafia, per Ludes et al., often to punish traitors, and dates as far back as the Italian Mesolithic era, “suggesting a highly ancient origin within ceremonial sites.” Sometimes, the victim would be strangled and the body tied up postmortem before the remains were disposed of. Ludes et al. believe Woman No. 3 would probably have been placed in the burial pit and tied up while still alive before self-strangling to death.

  • Reconstruction of the remains, blocked under the overhang of the wall of the storage pit lined with straw.

    Ludes et al., Sci. Adv. 10, eadl3374 (2024)

  • Reconstruction of skeletal remains for Woman No. 2 positioned on her back with bent knees.

    Ludes et al., Sci. Adv. 10, eadl3374 (2024)

  • Reconstruction of skeletal remains for Woman No. 3 in a prone position on her stomach with bent knees. The feet are behind the pelvis/toward the lower back, and the hands are tied behind the back.

    Ludes et al., Sci. Adv. 10, eadl3374 (2024)

  • Mesolithic rock art scene from the Addaura Cave is believed to depict ritual sacrifice by ligature strangulation (bolded figure).

    B. Ludes et al., 2024

In fact, one scene from Mesolithic rock art found in the Addaura Cave in Sicily, Italy, seems to depict a ritual sacrifice by ligature strangulation. There are 11 human figures and the figure of a slain deer. Nine of the human figures form a circle, within which are the other two human figures (male, judging by the erect genitalia). Those figures are shown lying on their stomachs in a prone position, legs folded beneath them, with a rope stretched between their ankles and necks. The erect male genitalia, and one figure drawn with his tongue hanging out, are both signs of strangulation or hanging, per the authors.

It is notoriously difficult to distinguish between a merely violent death and one with ritualistic overtones when it comes to prehistoric remains. So Ludes et al. combed through existing literature for reports of similar cases. They found 20 cases of probable ligature strangulation or positional asphyxia in total across 14 different archaeological sites in Eastern Europe and Catalonia, spanning nearly 2,000 years. The individuals were found lying on their backs or sides, lower limbs flexed until the feet aligned with the pelvis, indicating hip extension. The oldest remains were found at sites in the Czech Republic and date back to between 5400 and 4800 BCE; the three women found at Saint-Paul-Trois-Châteaux are the most recent.

The latter site in particular has elements that “suggest a profound interconnection between religious systems and power structure in an agricultural society,” the authors concluded—namely, various structures aligned with summer and winter solstices indicative of an agricultural cycle and the placement of two women facing the central woman. It’s unclear why the women were sacrificed, the authors added, but such ritualistic sacrifice likely developed across central and southern Europe sometime in the Mesolithic and evolved over the course of two millennia before culminating in the late Middle Neolithic.

Science Advances, 2024. DOI: 10.1126/sciadv.adl3374  (About DOIs).

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